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PlacesLees Ferry (page 2 of 5)

The Earliest Years

Lees Ferry

1958 aerial of Lees Ferry. Image NAU.PH. by Bill Belknap, courtesy of Cline Library Special Collections, Northern Arizona University

Although a thorough, systematic archaeological investigation has yet to be undertaken, it appears that prehistoric habitation of the immediate vicinity of Lees Ferry was minimal, despite its accessibility, water availability and fertile soil. Archaeologists from the Museum of Northern Arizona unearthed two small Anasazi ruins near the mouth of the Paria River, which were dated to between 1100 and 1150 A.D, the tail-end of the Anasazi era. However, moderate Anasazi occupation of the surrounding area is evident: a number of ruins have been found on the Paria Plateau, west of Lees Ferry on the Arizona Strip, and petroglyphs have been found along the Paria River within a few miles of Lees Ferry.

Before the Anasazi, Archaic peoples inhabited the region, and they were preceeded by the Paleo-Indians, the first peoples of the Colorado Plateau. Although there is little obvious evidence of settlement, it is likely that all of these prehistoric people, at various times, crossed the Colorado in their travels. A difficult trail leading to a low-water river ford 40 miles upstream from Lees Ferry in Glen Canyon was probably used for centuries. By the fourteenth century, small numbers of the recently arrived Southern Paiutes were occasionally using the Lees Ferry area. It appears that the Paiute used the ancient trail and crossing, but only crossed the Colorado River on rare hunting, trading or raiding forays. Navajo peoples had moved onto the Colorado Plateau by 1500, but did not live in the vicinity of the Colorado River until the mid 1800s.

Buttes near the Crossing of the Fathers, now beneath Lake Powell, c. 1909. Image NAU.PH.97.34.161 by Raymond Cogswell, courtesy of Cline Library Special Collections, Northern Arizona University.

The first white men to see what would later become Lees Ferry were the members of the Domínguez-Escalante expedition, a group of Spanish priests and other men seeking a northern trail to connect New Mexican and Californian missions. In October, 1776, the expedition tried fruitlessly to cross their men and horses at Lees Ferry before finally heading upstream and finding the ancient low-water ford, later known as either Ute Ford or the Crossing of the Fathers (in honor of the expedition). In addition to the Ute Ford, several other ancient Native American trails existed in the area, although these trails were mainly difficult foot and hand trails, unsuitable for livestock, wagons and many travelers. Thus, for the century following the 1776 expedition, until the ferry operation was underway in 1873, Ute Ford was the preferred Colorado River crossing. Today, Ute Ford is deep under the waters of Lake Powell, created by the impoundment of the Colorado River by Glen Canyon Dam in 1964.

In March of 1864, Mormon frontiersmen and Indian missionary Jacob Hamblin and his men built a raft at the mouth of the Paria and made the first successful crossing at the point on the Colorado that would become Lees Ferry, transporting all fifteen men, their supplies and horses. Hamblin was on a mission to warn the Navajo of northern Arizona to stop making raids into Utah, stealing livestock and threatening Mormon expansion. The lands into which the pioneers wanted to move was viewed as "unsettled" territory, theirs for the taking under the precepts of Manifest Destiny, despite millennia of native occupation. Over the next few years, the "war" between the natives and the Mormons escalated, with the Paiute beginning to make raids on Anglo settlements as well. In an effort to deflect native threats to their vulnerable southeastern frontier, the Mormons posted guards at the Ute Ford/Crossing of the Fathers and at "Pahreah Crossing" (Lees Ferry) in the winter of 1869-1870. A small stone building and corral were erected and named "Fort Meeks." With the help of local Paiutes, Hamblin cleared some land along the Paria, dug an irrigation ditch, and sowed some wheat. This first farming attempt at Lees Ferry, however, was a failure. Click here for a contemporary aerial photo of the confluence of the Paria and Colorado Rivers.

In September, 1870, Hamblin guided an expedition from southern Utah to the upper Paria River, and on to Pipe Springs. This notable expedition included Major John Wesley Powell, Mormon church President Brigham Young, and Mormon leader John D. Lee. As a result of this fortuitous meeting of powerful leaders, John D. Lee was sent to establish a ferry crossing. Lee's new post was also brought about by another factor: his supposed role in a bizarre and violent chapter in Mormon history, the Mountain Meadows Massacre. Lee became the sole Mormon scapegoat for the murder of 120 eastern emigrants and was excommunicated; his relative seclusion at the ferry kept him from other Mormons and the authorities, while the Church of Latter Day Saints turned a blind eye to the situation.

Lees Ferry Fort

Lees Ferry Fort, c. 1972. Photo NAU.PH.92.12.6015 by L.C.B. McCullough, courtesy of Cline Library Special Collections, Northern Arizona University.

John D. Lee, a practicing polygamist, as was common at the time, built stone and wooden homes for the two of his families that lived with him, as well as a dam and an irrigation system for farming. The ranch at Lees Ferry was named Lonely Dell due to its austere remoteness. The Mormon Church provided the lumber and manpower to build the first real ferryboat at Lees Ferry, the Colorado, first launched on January 11, 1873. Although approach roads on either side of the river had yet to be built, wagonloads of colonists began arriving to be ferried across the Colorado River to begin new lives in Mormon settlements in Arizona. Tensions between the Mormons and the Navajo began mounting again in 1874, precipitating the construction of a defensive fort, which was soon converted into a trading post, and later a residence, school, and mess hall. This building, the Lees Ferry Fort, is one of the few historic buildings still intact at Lees Ferry.

In 1877, John D. Lee was executed for his role in the massacre, the only Mormon ever held acountable. Ownership of the ferry operation fell into the hands of Lee's wife, Emma, a capable woman who operated the ferry and farmed the ranch for several years. By this time, the Mormon Church was well aware of the importance of Lees Ferry as a link between settlements in Arizona and Utah. In 1879, the Church bought the ferry rights from Emma Lee for $3,000, and sent Warren Marshall Johnson and his plural families to the ferry to take over operations.

Follow these links to:

Page 3 -- The "Ferry" of Lees Ferry
Page 4 --
20th Century Land Use
Page 5 -- Lees Ferry Today
                References and Resources

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