|
|||
|
|||
![]() |
|
Navajo and Hopi women at Pow-Pow, 1946. Photo NAU.PH.85.3.7.216 by the Fronske Studio courtesy of Cline Library Special Collections, Northern Arizona University. |
Native Americans have long had an immediate relationship with their physical
environments. At contact most lived in relatively small units close to
the earth, cognizant of its rhythms and resources. They defined themselves
by the land, by the sacred places that bounded and shaped their world.
They recognized a unity in their physical and spiritual universes, the
union of natural and supernatural. Their origin cycles, oral traditions,
and cosmologies connected them with all animate and inanimate beings,
past and present.
The pace of change in Native American cultures and environments increased
dramatically with Euroamerican contact. Old World pathogens and epidemic
diseases, domesticated plants and livestock,
the disappearance of native
flora and fauna, and changing patterns of native resource use altered
the physical and cultural landscape. Nineteenth-century removal and reservation
policies reduced the continental scope of Indian lands to islands in the
stream of American settlement. Reservation lands were largely unwanted
or remote environments of little economic value. The Dawes General Allotment
Act of 1887 provided for the division of some reservations into individual
holdings as part of an effort to transform Indians into idealized agrariansyeomen
farmers and farm families. In subsequent acts Congress opened Indian Territory,
withdrew forests, reservoir sites, mineral and grazing lands, regulated
Indian access to those areas, and even circumvented the trust period to
speed the transfer of lands into non-Indian hands. These policies contributed
to the alienation of more than 85 percent of Indian reservation lands
- a diminishment of land, resources, and biotic diversity that relegated
Indians to the political and economic periphery of American society.
By the early twentieth century, the little land Native Americans controlled
was mostly in the trans-Mississippi West. They maintained a land base
and a cultural identity, things that continue to set them apart, economically
as well as socially and politically from other ethnic groups or classes
in the United States. Although viewed as relatively valueless by nineteenth-century
white standards, these lands were places of spiritual value and some contained
resources of immense worth. This fact informs nearly all Native American
environmental issues in the twentieth century. Land (its loss, location,
and resource wealth or poverty), exploitation of land, and changing Indian
needs, attitudes, and religious demands define the issues facing modern
Indians and their environments.
Follow these links to:
Agriculture and Ranching
Forest and Watersheds
Hunting and Fishing
Water
Natural Resource Mining and Pollution
Waste Storage and the Atomic Threat
Tourism
Stereotypes and Interests in Conflict
Conclusion
Selected References